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		<id>http://novaroma.org/vici/index.php?action=history&amp;feed=atom&amp;title=Equus_october</id>
		<title>Equus october - Revision history</title>
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		<updated>2026-05-16T03:18:01Z</updated>
		<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>http://novaroma.org/vici/index.php?title=Equus_october&amp;diff=38095&amp;oldid=prev</id>
		<title>Gnaeus Cornelius Lentulus: recat</title>
		<link rel="alternate" type="text/html" href="http://novaroma.org/vici/index.php?title=Equus_october&amp;diff=38095&amp;oldid=prev"/>
				<updated>2009-03-31T14:30:36Z</updated>
		
		<summary type="html">&lt;p&gt;recat&lt;/p&gt;
&lt;table style=&quot;background-color: white; color:black;&quot;&gt;
			&lt;col class='diff-marker' /&gt;
			&lt;col class='diff-content' /&gt;
			&lt;col class='diff-marker' /&gt;
			&lt;col class='diff-content' /&gt;
		&lt;tr valign='top'&gt;
		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;← Older revision&lt;/td&gt;
		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 14:30, 31 March 2009&lt;/td&gt;
		&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 8:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 8:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;''Fasti Philocalus''; Festus 178; Paulus 220; Plutarch ''Ques. Rom.'' 97; Polybius 12.4. Ovid, ''Fasti''; Fowler, W. W. (1899) ''The Roman Festivals of the Period of the Roman Republic'', London.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;''Fasti Philocalus''; Festus 178; Paulus 220; Plutarch ''Ques. Rom.'' 97; Polybius 12.4. Ovid, ''Fasti''; Fowler, W. W. (1899) ''The Roman Festivals of the Period of the Roman Republic'', London.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;minus;&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;[[Category:&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Religio Romana&lt;/del&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;[[Category:&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Roman religion&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Gnaeus Cornelius Lentulus</name></author>	</entry>

	<entry>
		<id>http://novaroma.org/vici/index.php?title=Equus_october&amp;diff=17885&amp;oldid=prev</id>
		<title>M. Lucretius Agricola: links cat langbar italics</title>
		<link rel="alternate" type="text/html" href="http://novaroma.org/vici/index.php?title=Equus_october&amp;diff=17885&amp;oldid=prev"/>
				<updated>2007-12-24T04:20:16Z</updated>
		
		<summary type="html">&lt;p&gt;links cat langbar italics&lt;/p&gt;
&lt;table style=&quot;background-color: white; color:black;&quot;&gt;
			&lt;col class='diff-marker' /&gt;
			&lt;col class='diff-content' /&gt;
			&lt;col class='diff-marker' /&gt;
			&lt;col class='diff-content' /&gt;
		&lt;tr valign='top'&gt;
		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;← Older revision&lt;/td&gt;
		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 04:20, 24 December 2007&lt;/td&gt;
		&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;color: red; font-weight: bold; text-decoration: none;&quot;&gt;{{LanguageBar|Equus october}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;color: red; font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;'''Equus October: The October Horse''' &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;'''Equus October: The October Horse''' &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;minus;&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Two-horse chariot races were held on the Ides of October in honor of Mars. The inner horse of the winning team became the &amp;quot;October Horse.&amp;quot; Upon the Campus Martius he was sacrificed by thrusting the sacred spear of Mars into his heart. His blood was collected and it is believed that it was mixed by the Vestales Virgines with the ashes of the unborn calf that was sacrificed at the Fordicidia in April and distributed as februa to the people for Parilia (21 April). His tail was cut off with a morsel of flesh as an ''offa penita'' and rushed to the Regia where the blood was allowed to drip slowly into the sacred hearth. The horse's head was cut off and decked with cakes and ribbons in the same manner as draught animals at ''Vestalia'', ''Consualia'', and the ''feriae Sementivae''. Paulus mentions that these cakes came from the recent harvest. The decorated horse head then became a trophy contested over by men from the neighborhoods of the Via Sacra and the Subura. If the team from the Via Sacra were able to carry off the horse, then his head was affixed to the Regia. If instead the men from Subura carry it away, the head was affixed on the turris Mamilia as a fetish to ensure fertility and virility in the coming year. &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Two-horse chariot races were held on the Ides of October in honor of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/ins&gt;Mars&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;]]&lt;/ins&gt;. The inner horse of the winning team became the &amp;quot;October Horse.&amp;quot; Upon the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/ins&gt;Campus Martius&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;]] &lt;/ins&gt;he was sacrificed by thrusting the sacred spear of Mars into his heart. His blood was collected and it is believed that it was mixed by the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;''&lt;/ins&gt;Vestales Virgines&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;'' &lt;/ins&gt;with the ashes of the unborn calf that was sacrificed at the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;''[[&lt;/ins&gt;Fordicidia&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;]]'' &lt;/ins&gt;in April and distributed as &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;''&lt;/ins&gt;februa&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;'' &lt;/ins&gt;to the people for &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;''[[&lt;/ins&gt;Parilia&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;]]'' &lt;/ins&gt;(21 April). His tail was cut off with a morsel of flesh as an ''offa penita'' and rushed to the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;''[[&lt;/ins&gt;Regia&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;]]'' &lt;/ins&gt;where the blood was allowed to drip slowly into the sacred hearth. The horse's head was cut off and decked with cakes and ribbons in the same manner as draught animals at ''&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/ins&gt;Vestalia&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;]]&lt;/ins&gt;'', ''&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/ins&gt;Consualia&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;]]&lt;/ins&gt;'', and the ''feriae Sementivae''. Paulus mentions that these cakes came from the recent harvest. The decorated horse head then became a trophy contested over by men from the neighborhoods of the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;''[[&lt;/ins&gt;Via Sacra&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;]]'' &lt;/ins&gt;and the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;''[[&lt;/ins&gt;Subura&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;]]''&lt;/ins&gt;. If the team from the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;''&lt;/ins&gt;Via Sacra&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;'' &lt;/ins&gt;were able to carry off the horse, then his head was affixed to the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;''&lt;/ins&gt;Regia&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;''&lt;/ins&gt;. If instead the men from &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;''&lt;/ins&gt;Subura&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;'' &lt;/ins&gt;carry it away, the head was affixed on the turris Mamilia as a fetish to ensure fertility and virility in the coming year&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;. &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;==Sources==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;''Fasti Philocalus''; Festus 178; Paulus 220; Plutarch ''Ques. Rom.'' 97; Polybius 12.4. Ovid, ''Fasti''; Fowler, W. W. (1899) ''The Roman Festivals of the Period of the Roman Republic'', London&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;minus;&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;'''Sources&lt;/del&gt;:&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;''' ''Fasti Philocalus''; Festus 178; Paulus 220; Plutarch ''Ques. Rom.'' 97; Polybius 12.4. Ovid, ''Fasti''; Fowler, W. W. (1899) ''The Roman Festivals of the Period of the Roman Republic'', London.&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;[[Category&lt;/ins&gt;:&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Religio Romana]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>M. Lucretius Agricola</name></author>	</entry>

	<entry>
		<id>http://novaroma.org/vici/index.php?title=Equus_october&amp;diff=17882&amp;oldid=prev</id>
		<title>Marcus Moravius Piscinus Horatianus: The October Horse</title>
		<link rel="alternate" type="text/html" href="http://novaroma.org/vici/index.php?title=Equus_october&amp;diff=17882&amp;oldid=prev"/>
				<updated>2007-12-24T03:58:15Z</updated>
		
		<summary type="html">&lt;p&gt;The October Horse&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;'''Equus October: The October Horse''' &lt;br /&gt;
&lt;br /&gt;
Two-horse chariot races were held on the Ides of October in honor of Mars. The inner horse of the winning team became the &amp;quot;October Horse.&amp;quot; Upon the Campus Martius he was sacrificed by thrusting the sacred spear of Mars into his heart. His blood was collected and it is believed that it was mixed by the Vestales Virgines with the ashes of the unborn calf that was sacrificed at the Fordicidia in April and distributed as februa to the people for Parilia (21 April). His tail was cut off with a morsel of flesh as an ''offa penita'' and rushed to the Regia where the blood was allowed to drip slowly into the sacred hearth. The horse's head was cut off and decked with cakes and ribbons in the same manner as draught animals at ''Vestalia'', ''Consualia'', and the ''feriae Sementivae''. Paulus mentions that these cakes came from the recent harvest. The decorated horse head then became a trophy contested over by men from the neighborhoods of the Via Sacra and the Subura. If the team from the Via Sacra were able to carry off the horse, then his head was affixed to the Regia. If instead the men from Subura carry it away, the head was affixed on the turris Mamilia as a fetish to ensure fertility and virility in the coming year. &lt;br /&gt;
&lt;br /&gt;
'''Sources:''' ''Fasti Philocalus''; Festus 178; Paulus 220; Plutarch ''Ques. Rom.'' 97; Polybius 12.4. Ovid, ''Fasti''; Fowler, W. W. (1899) ''The Roman Festivals of the Period of the Roman Republic'', London.&lt;/div&gt;</summary>
		<author><name>Marcus Moravius Piscinus Horatianus</name></author>	</entry>

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