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Prof Heidi Amelia-Anne Weber
Augustus
(2)
How did Augustus build up his cortina of grandiosity around? Which
were his weapons for the creation of his public relations that gave
him the shape of a winner, almost a god?
Gaining great popularity with his assertive victory over Marcus
Antonius at Actium, Octavian stood poised to return to Rome as the
triumphant hero, ready to take his rightful place as leader. The
anxieties of the chaotic previous era had been put to rest with
the great promises made by Caesar's heir. However, Octavian needed
to work at gaining the favor of the people, and the Senate. In so
doing, he could rise to the ranks of untold power. Soon after the
death of Julius Caesar, accompanied with his learning that he was
the man's designated heir, Octavian began his work towards gaining
the favor of the people of Rome. Modifying his name to incorporate
that of his fallen relative, he took new honors when he became Gaius
Julius Caesar. He called out to the will of the people to recognize
him in a similar light as they had heralded Caesar.
Quickly at odds with Marcus Antonius over accession of power, Octavian
rationalized that he had to earn the support of the populace through
various measures. As Caesar before him had distributed coins and
grain at his speeches, he too followed suit. Through Antonius hindered
Octavian's access to Caesar's personal property and prevented him
from using that money to foster the backing of the public, he cultivated
other means to gain financial support elsewhere. This he used in
attempt to draw the crowds to his side.
As Marcus Antonius worked diligently against the rising Octavian,
he in turn continued to work on strengthening his character and
his presence. As a means of fostering good will among the populace,
he held a grand celebration in honor of the Games of the Victory
of Caesar. Through these events, he heralded an image pleasing to
the Romans.
Octavian wisely sought the support of the veterans as well. Their
concerns over land compensation was a troubling issue, since the
promised lands had already been sold off and there were no finances
available to make great purchases. However attempts made to confiscate
other lands led to further disturbances. As war emerged with Egypt
and Octavian proved the victor, he determined that the Ptolemaic
resources would help make provisions for the veterans, thus gaining
him many allies.
Octavian continued to build his cortina of grandiosity around his
image and status of a war hero as well. As a perpetual
reminder, a statue of Victory was set forth in the Senate. In addition,
many trophies of war, like the rostra the Romans had taken from
the doomed Egyptian fleet, were displayed for all to relish in the
Roman might. He cautiously worked the Senate, recognizing the need
for their support. Many different positions and honors were bestowed
upon Octavian, even that of tribunicia potestas. The greatest of
these titles, however, came with new power.
In 27 B.C., in a pretentious display, Octavian announced that the
Republic had been restored. Among the pomp and circumstance of the
great pronouncement, he further added that he was relinquishing
his authority and going into retirement. Having just liquidated
the Senate during the course of the previous year and filling the
ranks with men of large holdings, his allies in the Senate remonstrated
against this action, proclaiming the need of his leadership, his
presence, his magnanimous character. Deftly handling the situation,
he was given the grant of imperium for a decade along with the greatest
of honors, that of the title of Augustus. Placing divine honors
upon him further enhanced his original status as the offspring of
a deity. The title Augustus was granted to a man for the first time
when it was given to Octavian.
He fostered this image to the public to place himself as one who
should not suffer the ill fates of men like Caesar before him.
Also, the worship of the emperor that would be employed here and
followed thereafter was a measure used to unify the entire population
as well.
Augustus employed the power of the great poets and writers to heighten
his status. Though he preferred to remain associated with the gods
through his own persona, many like Vergil and Horace penned him
as a divine figure in their poetic words. Other forms of literature
too helped bring an emphasis on the realm of sanctity to both August
and his power.
Having taken the title of Pontifex Maximus, placing him as the leader
of the Roman religion, Augustus worked continuously at both reviving
religion and placing himself at its core. The Senate also added
his name to the list of gods, deeming him divus
Augustus. Augustus was a shrewd politician. He gained support for
his power by courting support from various groups who could help
foster his rise. The addition of divine powers brought his status
to unfounded levels and ensured that his place as the emperor of
Rome go relatively undisturbed.
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