Mola salsa
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"''Mola''" means "mill", "millstone", and by extension, "flour". "''Salsa''" is the matching form of the adjective "''salsus''" meaning "salted". So '''''mola salsa''''' means "salted flour". | "''Mola''" means "mill", "millstone", and by extension, "flour". "''Salsa''" is the matching form of the adjective "''salsus''" meaning "salted". So '''''mola salsa''''' means "salted flour". | ||
| + | The [[Vestals]] made a sacred cake known as ''mola salsa'', which was used in the festivals of [[Vestalia]], [[Epulum Iovis]] and [[Lupercalia]]. | ||
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| + | ==History of the ''mola salsa''== | ||
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| + | It was first introduced into Rome by the Sabine king, [[Numa]], as a propitiation to the gods. It was looked upon as a bloodless sacrifice and performed at religious weddings when a pig was not offered. | ||
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| + | It was Numa who first established the custom of offering grain to the gods, and of propitiating with the salted cake. [[Ovid]], in his [[Fasti]], says the atoning sacrifices (''piamina'') were called ''[[Februa]]'', and the parched spelt, with the grain of salt, was also called ''Februa'', and that it also gave its name to the second month. | ||
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| + | These cakes were sprinkled over the head of the animal sacrificed by crumbling. The Latin word, "immolare," originally from "mola," meant to sprinkle the victim for sacrifice, hence we get the English word to "immolate." The ''mola salsa'' was made from spelt, a sort of rough wheat still grown in the more mountainous districts of Europe. Some sources say that on February 15th, the three elder [[Vestal Virgins]] gathered the first ears of each harvest for use in making their sacred cake. Other sources claim it was done from May 7th through May 15th. | ||
==Making ''mola salsa''== | ==Making ''mola salsa''== | ||
| − | Salt was used for purification, and also for making '''''mola salsa''''', a purified cake made with a mixture of flour, water and salt. To make ''mola salsa'' with salt from the ''[[salinum]]'', mix a small portion of [[spelt]] flour with a small amount of water until it becomes a paste. Add some salt and 'knead' it a bit with your fingers. Flatten it into small, round wafer-like cakes, the thinner the better. The cakes can be burned in the | + | Salt was used for purification, and also for making '''''mola salsa''''', a purified cake made with a mixture of flour, water and salt. To make ''mola salsa'' with salt from the ''[[salinum]]'', mix a small portion of [[spelt]] flour with a small amount of water until it becomes a paste. Add some salt and 'knead' it a bit with your fingers. Flatten it into small, round wafer-like cakes, the thinner the better. The cakes can be burned in the ''[[turibulum]]'' as an offering to the gods. |
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| + | Today, the closest example of this type of "bread" is the large, round flat wafer used by the Catholic Church in the exposition of the Blessed Sacrament. It is, in fact, the sacred cake of the Vestals - the ''mola salsa''. | ||
==Uses of ''mola salsa''== | ==Uses of ''mola salsa''== | ||
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"Mola" means "mill", "millstone", and by extension, "flour". "Salsa" is the matching form of the adjective "salsus" meaning "salted". So mola salsa means "salted flour".
The Vestals made a sacred cake known as mola salsa, which was used in the festivals of Vestalia, Epulum Iovis and Lupercalia.
Contents |
History of the mola salsa
It was first introduced into Rome by the Sabine king, Numa, as a propitiation to the gods. It was looked upon as a bloodless sacrifice and performed at religious weddings when a pig was not offered.
It was Numa who first established the custom of offering grain to the gods, and of propitiating with the salted cake. Ovid, in his Fasti, says the atoning sacrifices (piamina) were called Februa, and the parched spelt, with the grain of salt, was also called Februa, and that it also gave its name to the second month.
These cakes were sprinkled over the head of the animal sacrificed by crumbling. The Latin word, "immolare," originally from "mola," meant to sprinkle the victim for sacrifice, hence we get the English word to "immolate." The mola salsa was made from spelt, a sort of rough wheat still grown in the more mountainous districts of Europe. Some sources say that on February 15th, the three elder Vestal Virgins gathered the first ears of each harvest for use in making their sacred cake. Other sources claim it was done from May 7th through May 15th.
Making mola salsa
Salt was used for purification, and also for making mola salsa, a purified cake made with a mixture of flour, water and salt. To make mola salsa with salt from the salinum, mix a small portion of spelt flour with a small amount of water until it becomes a paste. Add some salt and 'knead' it a bit with your fingers. Flatten it into small, round wafer-like cakes, the thinner the better. The cakes can be burned in the turibulum as an offering to the gods.
Today, the closest example of this type of "bread" is the large, round flat wafer used by the Catholic Church in the exposition of the Blessed Sacrament. It is, in fact, the sacred cake of the Vestals - the mola salsa.
Uses of mola salsa
Mola salsa was offered to Vesta both at home lararia and also by the Vestal Virgins on behalf of Rome itself.
The sprinkling of mola salsa on sacrificial victims gives us the word immolatus. According to Rich:
- Proprement, saupoudré de farine (mola salsa) ; se dit d'une victime destinée au sacrifice : c'était une des cérémonies habituelles avant de l'égorger (Cato, ap. Serv. ad Virg. Aen. X, 541) ; de là ce mot a été employé dans le sens moins spécial d'immolé ou égorgé en sacrifice (Hor. Od. IV, 11, 7). [1]
Vide
References
- ↑ Rich, Anthony. 1883. Dictionnaire des Antiquites Romaines et Grecques, (3e ed.)
