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| − | {{LanguageBar|Roman religion}}
| + | #REDIRECT [[PT:Religião Romana]] |
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| − | The '''''cultus deorum Romanorum''''' ('cults of the Roman gods') is a collective term for the various cults and rituals which constituted the religious life of Rome until the edict of Theodosius in 390 C.E. barring public cult.
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| − | ==Variety==
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| − | <!-- EDITORS Do not put any ref tags inside the ONLYINCLUDE tags. --><onlyinclude>It is difficult to talk about Roman religion as a whole, since it is really composed of a large number of separate cults. In this sense there are many Roman religions. A number of specific terms are in use that let us focus on specific aspects of this large whole. Most inclusively, "Roman religion" could mean any religious belief or practice that was held or performed by any person who ever held [[Roman citizenship]]. In addition to the traditional state and private cults, this includes such "[[foreign cults]]" as Judaism, early Christianity, various Egyptian cults and much more. Also included would be [[mystery cults]] that catered to the individual as well as fraternal ''[[collegia]]''</onlyinclude>.<ref name="rupke">Rupke, Jörg "Religion of the Romans"(ISBN 0745630154)</ref>
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| − | ==="Numa Tradition"===
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| − | Romans themselves identified certain aspects of their religion, the [[Numa tradition]], as embodying important attitudes and practices which they sometimes turned to in times of stress. Cicero wrote, "I am quite certain that Romulus by instituting auspices, and [[Numa tradition|Numa]] ritual, laid the foundations of our state, which would never have been able to be so great had not the immortal gods been placated to the utmost extent." <ref>[[Marcus Tullius Cicero|Cicero]] "On the Nature of the Gods"</ref>
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| − | ===''Sacra Publica''===
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| − | Influenced by their Etruscan, Greek and Phonecian neighbors, the Romans developed a complex state religion that emphasised the patron - client relationship between the gods and Romans: the ''pax deorum ''(''[[religio]]'') and maintained it by scrupulous observance of [[:Category:Ritus|rituals]]. <ref name="scheid">Scheid, J., An Introduction to Roman Religion (ISBN 0253343771)</ref> This is the "''[[sacra publica]]''" and it was concerned with the state as a whole, not with regulating the specific beliefs or practices of individual citizens.
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| − | ===''Sacra Privata''===
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| − | The term "''[[sacra privata]]''" refers to the relationships, practices and traditions with the gods of individuals and families.
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| − | ===Roles===
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| − | There were many diverse roles in the Roman tradition. Religious specialists such as ''sacerdotes'', ''flamines'', ''pontifices'' and ''augures'' advised magistrates on point of ritual and law.<ref name="rupke"/> The paterfamilias in his home and the magistrates in public normally performed religious rituals.
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| − | ==Beliefs and attitudes==
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| − | Romans believed the gods were benevolent and respected the social code of the city. They abhorred ''superstitio'' which was a belief that the gods were vengeful, jealous and the attendant excessive and slavish behavior to placate them.<ref name="scheid"/> [[Varro]] said, "The religious man reveres the Gods as he would his parents, for they are good, more apt to spare than to punish" and "The Gods do not want sacrifice, their statues even less."
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| − | A perfunctory performance of a ritual, without any feeling, was simply not acceptable. Even Cicero, known for his cynical attitudes toward religion, speaks to the requirement of mental attitude in approaching the Gods, and that material gifts are less important <ref>Cicero: De Legibus 2.8.19; 2.10.24</ref>.
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| − | Cicero also cites the stoic philosopher Q. Lucilius Balbus' opinion about the cultus deorum:
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| − | "''Quos deos et venerari et colere debemus, cultus autem deorum est optumus idemque castissimus atque sanctissimus plenissimusque pietatis, ut eos semper pura integra incorrupta et mente et voce veneremur. Non enim philosophi solum verum etiam maiores nostri superstitionem a religione separaverunt.''" <ref>Cicero de Natura deorum, II, 71</ref> ("We must revere and worship the gods, and the best "cultus doerum" is the most sacred, the most holy and the most full of dutifulness, in order to adorn them always with pure, whole and uncorrupted mind and word. Not only the philosophers but also our ancestors divided the superstitio from the religio.")
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| − | Roman religion was embedded in Rome's culture.<ref name="rupke"/> Because of this it is difficult to make a clear distinction between culture and religion.
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| − | ==References==
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| − | <references/>
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| − | ==As practised in Nova Roma==
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| − | For details on how ''religio'' is practised in [[Nova Roma]], see [[:Category:Religio Romana (Nova Roma)]].
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| − | {{Commercial|Sacred Source|Gaius Curius Saturninus}}
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| − | <noinclude>[[Category:Religião Romana]]</noinclude>
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