Roman gods
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− | At the founding of Rome, the gods were '''numina''', divine manifestations, faceless, formless, but no less powerful. The idea of gods as anthropomorphized beings came later, with the influence from Etruscans and Greeks, | + | At the founding of Rome, the gods were '''numina''', divine manifestations, faceless, formless, but no less powerful. The idea of gods as anthropomorphized beings came later, with the influence from Etruscans and Greeks, whose gods had human form. Some of the Roman Gods are at least as old as the founding of Rome. |
− | The concept of '''numen''' continued to exist and it was related to any manifestation of the divine. For the Romans, everything in | + | The concept of '''numen''' continued to exist and it was related to any manifestation of the divine. For the Romans, everything in nature is thought to be inhabited by '''numina''', which explains the large number of deities in the Roman pantheon. '''Numina''' manifest the divine will by means of natural phenomena, which the pious Roman constantly seeks to interpret. Great attention is paid to omens and portents in every aspect of Roman daily life. |
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{{Commercial|Sacred Source}} | {{Commercial|Sacred Source}} | ||
<noinclude>[[Category:Roman Gods]]</noinclude> | <noinclude>[[Category:Roman Gods]]</noinclude> |
Revision as of 10:12, 13 September 2008
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At the founding of Rome, the gods were numina, divine manifestations, faceless, formless, but no less powerful. The idea of gods as anthropomorphized beings came later, with the influence from Etruscans and Greeks, whose gods had human form. Some of the Roman Gods are at least as old as the founding of Rome.
The concept of numen continued to exist and it was related to any manifestation of the divine. For the Romans, everything in nature is thought to be inhabited by numina, which explains the large number of deities in the Roman pantheon. Numina manifest the divine will by means of natural phenomena, which the pious Roman constantly seeks to interpret. Great attention is paid to omens and portents in every aspect of Roman daily life.
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