Household worship

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Private worship was the foundation of religion in ancient Rome. Although the public rites have received the most attention from historians, such things as the grand temples and many festivals were possible only because of the pietas which grew from household and family rites.

Each household in Rome was in a sense a temple to the gods. All Roman homes had a household altar, or "lararium", at which the family interacted with the goddesses and gods on a personal level each day. The rites of the home and family were so important to the Romans that such worship persisted into very late antiquity, surviving centuries longer than the public manifestations of the cultus deorum, which were officially banned in the late 4th century CE.

The reasons that household worship was important are understandable even today. The family is the basis of Roman culture, and the household is the "center" of a family's existence. Inviting the gods into one's house helps to ensure that one's property, relatives, and worldly efforts are blessed by the Roman deities, and that the positive powers of the goddesses and gods will enrich one's daily life. Such a sharing of life between humans and the gods is the essence of the Pax Deorum, or "Peace of the Gods."

Contents 1 The Basic Outline of Household Worship 2 Morning ritual 3 Evening ritual 4 Info About the Rituals

The Basic Outline of Household Worship

The basics of cultus deorum household worship are simple and easy to do. A lararium is set up in the home, at which both the deities that are responsible for the home and the patron deities of the family are worshipped. Historically, there are two simple rites done at the lararium each day: in the morning and in the evening. During these rites the gods are honored, and asked to watch over the affairs of the family. The lararium was of course also a place where individuals could worship the gods privately, and make small offerings to them.

Morning ritual

This ritual is performed in clean clothing; if possible, a clean tunica and toga are best, even better if they are white. The toga should be draped in capite velato, so as to veil the performer from any and all ill omens that might present themselves in the course of the ritual.

Evening ritual

This ritual is performed in clean clothing; if possible, a clean tunica and toga are best, even better if they are white. The toga should be draped in capite velato, so as to veil the performer from any and all ill omens that might present themselves in the course of the ritual.

Info About the Rituals

You will find above, in parenthetical notations, the primary sources of directly quoted or otherwise inspired prayers.

Both the Morning and Evening Lararium rituals are ab mani Titi Iuliani Neroni,

MMDCCLX a.u.c.