Proserpina

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(New page: '''Persephone''', also known as Proserpina and by the Greeks as Kore, the daughter of Ceres, known to the Greeks as Demeter, goddess of the grain. One day Kore was gathering flowers in th...)
 
 
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'''Persephone''', also known as Proserpina and by the Greeks as Kore, the daughter of Ceres, known to the Greeks as Demeter, goddess of the grain.
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'''Proserpina''' or '''Persephone''' is the Roman goddess of the underworld.  Pluto, the god of the underworld, kidnapped Ceres's daughter, Proserpina, and took her to live with him. A single mother, Ceres felt abandoned by her daughter's absence. Proserpina ate six pomegranate seeds, an action that could have sealed her fate to live in the underworld forever. But Ceres, being a shrewd mother, was able to negotiate through Iuppiter with Pluto for her daughter's custody. Proserpina would spend half of the year with Pluto in the underworld and half of the year living with her mother. During the time Proserpina was in the underworld, Ceres was so grief-stricken that she refused to allow anything on Earth to be beautiful or fruitful, and these are the winter months. When Ceres has her daughter to look after, she is happy and the earth brought forth crops, giving food, so we have summer and the autumn harvest.
  
One day Kore was gathering
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"The Trinacrian land took its name from its shape:
flowers in the flelds of Nysa with her companions when she suddenly
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It runs out in three rocky capes to the vast ocean.
noticed a narcissus of striking beauty. She ran to pick it, but as she
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It’s a place dear to Ceres. She owns, there, many cities,
bent down to do so the earth gaped open and Hades appeared. He seized
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Among them fertile Enna, with its well-ploughed soul.
her and dragged her with him down into the depths of the earth.
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Cool Arethusa gathered together the mothers of the gods:
According to another tradition, the abduction of Kore took place on
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And the yellow-haired goddess came to the sacred feast.
the heights near the town of Enna in Sicily. And in the neighbourhood
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Her daughter, Persephone, attended by girls, as ever,
of Syracuse they showed the place where Hades plunged back into the
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Wandered barefoot through Enna’s meadows.
earth, hollowing out a huge cave in the process, since filled by
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In a shadow-filled valley there’s a place,
waters from the spring of Cyane. Colonus in Attica, Hermione in
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Wet by the copious spray from a high fall.
Argolis, Pheneus in Arcadia and even Crete also claimed to be the location of the abduction.
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All the colours of nature were displayed there,
 +
And the earth was bright with hues of various flowers.
 +
On seeing it she cried: ‘Come here to me, my friends,
 +
And each carry back, with me, a lapful of flowers.’
 +
The foolish prize enticed their girlish spirits,
 +
And they were too busy to feel weary.
 +
Proserpine herself plucked fragile crocuses and white lilies.
 +
Intent on gathering them, she gradually strayed,
 +
And none of her friends chanced to follow their lady.
 +
Dis, her uncle saw her, and swiftly carried her off,
 +
And bore her on shadowy horses to his realm.
 +
She called out: `Oh, dearest Mother, I'm being
 +
Carried away!' and tore at the breast of her robe:
 +
Meanwhile a path opened for Dis, since his horses
 +
Can scarcely endure the unaccustomed daylight.
 +
When her crowd of friends had gathered their flowers,
 +
They shouted: `Persephone, come for your gifts!'
 +
But silence met their call: they filled the hills with their cries,
 +
And sadly beat their naked breasts with their hands.
 +
Ceres was startled by their grief (she'd just now come from Enna),
 +
And cried instantly `Ah me! Daughter, where are you?'
 +
She rushed about, distracted, as we've heard
 +
The Thracian Maenads run with flowing hair.
 +
As a cow bellows, when her calf's torn from her udder,
 +
And goes searching for her child, through the woods,
 +
So the goddess groaned freely, and ran quickly,
 +
As she made her way, Enna, from your plains.
 +
There she found marks of the girlish feet, and saw
 +
Where her familiar form had printed the ground:
 +
Perhaps her wandering would have ended that day,
 +
If wild pigs hadn't muddied the trail she found." - Ovid, Fasti IV
  
Demeter meanwhile had heard her child's despairing cry for help.
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"Plouton fell in love with Persephone, and with Zeus' help secretly
'Then,' says the poet of the Homeric hymn, 'bitter sorrow seized her
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kidnapped her. Ceres roamed the earth over in search of her, by day
heart...Over her shoulders she threw a sombre veil and flew like a
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and by night with torches. When she learned from the Hermionians that
bird over land and sea, seeking here, seekíng there...' For nine days
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Plouton had kidnapped her, enraged at the gods she left the sky, and
the goddess searched across the world, bearing flaming torches in her
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in the likeness of a woman made her way to Eleusis. She first sat upon
hands. At last on Hecate's advice, she went to consult the divine
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the rock that has come to be called Agelasttos after her, beside the
Helios who revealed to her the name of her daughter's ravísher. 'No
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well called Kallikhoron. Then she went to the house of Keleus, the
other god is guilty,' he said to her, 'but Zeus himself, who awarded
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current ruler of the Eleusinians. After the woman inside invited her
thy daughter to his brother Hades so that he might call her his
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to sit with them, one old granny named Iambe joked with the goddess
flowering bride.' This revelation overwhelmed Demeter. In rage and
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and got her to smile. For this reason they say that the women at the
despair she withdrew from Olympus and in the guise of an old woman
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Thesmophoria joke and jest.  Metaneira, the wife of Keleus, had a baby, which was given to Demeter
sought refuge among the cities of men.
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to nurse. Wishing to make it immortal, she would set the baby in the
 +
fire at night and remove its mortal flesh. But because Demophon (the
 +
baby's name) grew so wondrously each day, Metaneira kept an eye on
 +
him, and when she spied him being buried in the fire she screamed. The
 +
child was thereupon destroyed by the fire, and the goddess revealed
 +
her true identity.  When Zeus commanded Plouton to send Persephone back up, Plouton gave
 +
her a pomegranate seed to eat, as assurance that she would not remain
 +
long with her mother. With no foreknowledge of the outcome of her act,
 +
she consumed it. Askalaphos, the son of Akheron and Gorgyra, bore
 +
witness against her, in punishment for which Demeter pinned him down
 +
with a heavy rock in Hades' realm. But Persephone was obliged to spend
 +
a third of each year with Plouton, and the remainder of the year among
 +
the gods." - Apollodorus, The Library 1.29
  
Still inconsolable at the loss of her daughter, Demeter retired to her
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"Pluto asked from Jove that he give him in marriage Ceres' daughter
temple at Eleusis. There 'she prepared for mankind a cruel and
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and his own. Jove said that Ceres would not permit her daughter to
terrible year: the earth refused to give forth any crop. Then would
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live in gloomy Tartarus, but bade him seize her as she was gathering
the entire human race have perished of cruel, biting hunger if Zeus
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flowers on Mount Etna, which is in Sicily. While Proserpina was
had not been concerned.' He hastened to send his messenger Iris to
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gathering flowers with Venus, Diana, and Minerva, Pluto came in his
Demeter, but without success. Then all the gods came one by one to
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four-horse chariot, and seized her. Afterwards Ceres obtained from
beg the goddess to allow the earth to give forth its abundance. She said no, not unless she saw her daughter again.
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Jove permission for her to stay half of the year with her, and half
There was no solution except to give in. Zeus commanded Hermes to
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with Pluto." - Hyginus, Fabulae 146
descend into the kingdom of Hades and obtain Hades' promise to return
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young Kore - who since her arrival in the underworld had taken the
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name Persephone - to her mother. Hades complied with the will of Zeus,
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but before sending his wife up to earth tempted her to eat a few
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pomegranate seeds. Now this fruit was a symbol of marriage and the
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effect of eating it was to tender the union of man and wife indissoluble.
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When Persephone returned to the world of light her mother Demeter was delighted to be reunited with her daughter again.  Her delight was tarnished upon learning that, in contradiction to Zeus' command, Persephone had eaten the six pomegranate seeds, and was condemned to return to Pluto's kingdom.  Demeter was about to lose her daughter, and threatened Zeus to make the earth barren forever if Zeus allowed this to happen.
 
 
As a compromise Zeus decided that Persephone should live with her
 
husband for one-third of the year and pass the other two-thirds with
 
her mother. The august Rhea herself brought this proposal to Demeter
 
who agreed to it; Demeter set aside her anger and made the soil again be
 
fertile. Before she returned to Olympus, Demeter taught the kings of the earth
 
her divine science and initiated them into her sacred mysteries.
 
 
 
"Plouton [Hades] fell in love with Persephone, and with Zeus' help
 
secretly kidnapped her. Demeter roamed the earth over in search of
 
her, by day and by night with torches. When she learned from the
 
Hermionians that Plouton had kidnapped her, enraged at the gods she
 
left the sky, and in the likeness of a woman made her way to Eleusis
 
...When Zeus commanded Plouton to send Kore [Persephone] back up,
 
Plouto gave her a pomegranate seed to eat, as assurance that she would
 
not remain long with her mother. With no foreknowledge of the outcome
 
of her act, she consumed it. Askalaphos, the son of Akheron and
 
Gorgyra, bore witness against her, in punishment for which Demeter
 
pinned him down with a heavy rock in Haides' realm. But Persephone was
 
obliged to spend a third of each year with Plouton, and the remainder
 
of the year among the gods." - Apollodorus, The Library 1.29
 
 
 
"He [Hades] with Demeter's girl [Persephone] captive, through grassy
 
plains, drawn in a four-yoked car with loosened reins, rapt over the
 
deep, impelled by love, you flew till Eleusinia's city rose to view:
 
there, in a wondrous cave obscure and deep, the sacred maid secure
 
from search you keep, the cave of Atthis, whose wide gates display an
 
entrance to the kingdoms void of day." - Orphic Hymn 18 to Plouton
 
 
 
"Pluto asked from Iove that he give him in marriage Ceres' daughter
 
and his own. Iove said that Ceres would not permit her daughter to
 
live in gloomy Tartarus, but bade him seize her as she was gathering
 
flowers on Mount Etna, which is in Sicily. While Proserpina
 
[Persephone] was gathering flowers with Venus, Diana, and Minerva,
 
Pluto came in his four-horse chariot, and seized her. Afterwards Ceres
 
obtained from Iove permission for her to stay half of the year with
 
her, and half with Pluto." - Hyginus, Fabulae 146
 
  
  
[[Category: Roman religion]]
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[[Category: Roman Gods]]

Latest revision as of 05:04, 31 August 2009

Proserpina or Persephone is the Roman goddess of the underworld. Pluto, the god of the underworld, kidnapped Ceres's daughter, Proserpina, and took her to live with him. A single mother, Ceres felt abandoned by her daughter's absence. Proserpina ate six pomegranate seeds, an action that could have sealed her fate to live in the underworld forever. But Ceres, being a shrewd mother, was able to negotiate through Iuppiter with Pluto for her daughter's custody. Proserpina would spend half of the year with Pluto in the underworld and half of the year living with her mother. During the time Proserpina was in the underworld, Ceres was so grief-stricken that she refused to allow anything on Earth to be beautiful or fruitful, and these are the winter months. When Ceres has her daughter to look after, she is happy and the earth brought forth crops, giving food, so we have summer and the autumn harvest.

"The Trinacrian land took its name from its shape: It runs out in three rocky capes to the vast ocean. It’s a place dear to Ceres. She owns, there, many cities, Among them fertile Enna, with its well-ploughed soul. Cool Arethusa gathered together the mothers of the gods: And the yellow-haired goddess came to the sacred feast. Her daughter, Persephone, attended by girls, as ever, Wandered barefoot through Enna’s meadows. In a shadow-filled valley there’s a place, Wet by the copious spray from a high fall. All the colours of nature were displayed there, And the earth was bright with hues of various flowers. On seeing it she cried: ‘Come here to me, my friends, And each carry back, with me, a lapful of flowers.’ The foolish prize enticed their girlish spirits, And they were too busy to feel weary. Proserpine herself plucked fragile crocuses and white lilies. Intent on gathering them, she gradually strayed, And none of her friends chanced to follow their lady. Dis, her uncle saw her, and swiftly carried her off, And bore her on shadowy horses to his realm. She called out: `Oh, dearest Mother, I'm being Carried away!' and tore at the breast of her robe: Meanwhile a path opened for Dis, since his horses Can scarcely endure the unaccustomed daylight. When her crowd of friends had gathered their flowers, They shouted: `Persephone, come for your gifts!' But silence met their call: they filled the hills with their cries, And sadly beat their naked breasts with their hands. Ceres was startled by their grief (she'd just now come from Enna), And cried instantly `Ah me! Daughter, where are you?' She rushed about, distracted, as we've heard The Thracian Maenads run with flowing hair. As a cow bellows, when her calf's torn from her udder, And goes searching for her child, through the woods, So the goddess groaned freely, and ran quickly, As she made her way, Enna, from your plains. There she found marks of the girlish feet, and saw Where her familiar form had printed the ground: Perhaps her wandering would have ended that day, If wild pigs hadn't muddied the trail she found." - Ovid, Fasti IV

"Plouton fell in love with Persephone, and with Zeus' help secretly kidnapped her. Ceres roamed the earth over in search of her, by day and by night with torches. When she learned from the Hermionians that Plouton had kidnapped her, enraged at the gods she left the sky, and in the likeness of a woman made her way to Eleusis. She first sat upon the rock that has come to be called Agelasttos after her, beside the well called Kallikhoron. Then she went to the house of Keleus, the current ruler of the Eleusinians. After the woman inside invited her to sit with them, one old granny named Iambe joked with the goddess and got her to smile. For this reason they say that the women at the Thesmophoria joke and jest. Metaneira, the wife of Keleus, had a baby, which was given to Demeter to nurse. Wishing to make it immortal, she would set the baby in the fire at night and remove its mortal flesh. But because Demophon (the baby's name) grew so wondrously each day, Metaneira kept an eye on him, and when she spied him being buried in the fire she screamed. The child was thereupon destroyed by the fire, and the goddess revealed her true identity. When Zeus commanded Plouton to send Persephone back up, Plouton gave her a pomegranate seed to eat, as assurance that she would not remain long with her mother. With no foreknowledge of the outcome of her act, she consumed it. Askalaphos, the son of Akheron and Gorgyra, bore witness against her, in punishment for which Demeter pinned him down with a heavy rock in Hades' realm. But Persephone was obliged to spend a third of each year with Plouton, and the remainder of the year among the gods." - Apollodorus, The Library 1.29

"Pluto asked from Jove that he give him in marriage Ceres' daughter and his own. Jove said that Ceres would not permit her daughter to live in gloomy Tartarus, but bade him seize her as she was gathering flowers on Mount Etna, which is in Sicily. While Proserpina was gathering flowers with Venus, Diana, and Minerva, Pluto came in his four-horse chariot, and seized her. Afterwards Ceres obtained from Jove permission for her to stay half of the year with her, and half with Pluto." - Hyginus, Fabulae 146

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